This is a little bit awkward, of course, when there are not so many people who are actually involved in the practice, so one is a little bit puzzled as to what to actually say. Vajrapani wears a loin-cloth around his hips. So its not surprising that you find all these so-called Hindu deities in the Buddhist practices. And one of Atishas teachers was Dharmarakshita, who was the author of this mind training (lojong) called Wheel of Sharp Weapons (Theg-pa chen-poi blo-sbyong mtshon-cha khor-lo). For ease of discussion, Ill just call it Ogyen since thats what its called in Tibetan. So I hope that when you took the initiation, you werent given a cow as well to bribe you into doing the practice!. He went there and encountered the Wisdom-dakini (in the form of Vajravetali) and other dakinis who eventually revealed the various Yamantaka tantras to him. Are they all the same person that you find in the Pali canon, that you find in the Mahayana sutras, that you find in the tantra texts? Now, just one last thing that I want to mention here is that there are five special features of Vajrabhairava practice that were revealed to Tsongkhapa by Manjushri. The principal practice texts come from Tsongkhapa (13-Deity) and Pabongka (Solitary Hero). He was the first mortal to die, and thus, because of that, he became the Lord of Death. I dont know. It is not to be given lightly. During that period of death whats called the clear light of death before the bardo (the in-between state) and rebirth, we are just experiencing that clear-light level. Remember in the beginning we were talking about how ordinarily when we die, the level of mental activity that we have is this subtlest clear-light level, the so-called clear light of death. Its done in so many of the tantra practices. Manjushri acts as the focus for this with a sword, sharp, to cut through your confusion and because you have such force for wanting to get that clarity of mind and that understanding, your mind comes together, and it is clearer. Kriya Tantra: The Four Types of Mental Stability, The Nature of Appearances: Madhyamaka & Highest Tantra, The Nature of Appearances: Gelug Explanation - Part 5 of 5. All the former are yidams (meditational deities) whereas Yamaraja (sometimes also called Dharamaraja) is a Dharma protector. With Yamantakas tantra alone one can become fully Enlightened. Then you fall to one extreme of either Only this is true or The other one is true. There are various depictions of what a Buddha is: Thats the way that a Buddha is described in Mahayana. And so Yama rides on a male water buffalo. In the highest class of tantra, we hear a lot about using or transforming the disturbing emotions into helping us in the path. First they beheaded the water buffalo in front of the hermit, and the hermit pleaded with them Please wait a few minutes more till I finish my fifty years of meditation but they beheaded him as well, before he could finish. The Yamantaka Mantra()Vajrabhairava|||Destroyer Of Death|Powerful Mantra@Melodious Dharma Sound_____The . Yamantaka is the wrathful emanation of Manjushri, the Buddha of Wisdom. Hence, within this, the Sutra path is much longer. And Manjushri transformed himself into Yamantaka, looking very similar to Yama but ten times more powerful and horrible, and Manjushri as Yamantaka then defeated Yama and made him into a protector for Buddhism., So what do we learn from this story? This is very similar to the water/pus/nectar discussion, that: All three of these visions of what a Buddha is are all valid, but theyre valid within their own context, and that you have to understand within their own context. I dont feel like going and helping somebody. You have to cut through that. So hence, it has those kind of benefits. and then theres another one, Vajra Arali which Ive never heard of anybody actually practicing which is transforming naivety or unawareness into a path. Photo by Lobsang Tsering. We have in Guhyasamaja, as I mentioned in my previous lecture about that, a whole different system of secrecy than we have here in Vajrabhairava. Those are the real harmful ones.. I think thats a clearer way of saying it. And whats the point here? Vajrabhairava is sometimes called just Yamantaka. Its supposed to be kept that way because it could be completely misunderstood as some horrible thing, and that practitioners actually go out and kill people. So you imitate death and imitate the process of death but without dying, obviously. detailed instructions with measurements for drawing a weapon-wheel used for pacifying, increase, control and forceful actions, then the gathering of the syllables to be placed on the weapon-wheel. Thats really quite odd, isnt it? For those who are interested in iconography, Black Yamari is either with: Red Yamari is usually just in the one head, two arms, two-legged version. Its In order to overcome that confusion and laziness, we need the full understanding of reality in Buddhist terms, voidness that things dont exist in the impossible ways that our minds project. Yamantaka with 9 heads, 34 arms, 16 legs. So hence, within the father and the mother you have these divisions, but, what is most superior, and what is most powerful, and what is most extremely beneficial is a combination of mother and father tantra. Why Ogyen? Thats in the seventh century. Were not talking about the historical Shakyamuni. So hence, while were practicing Yamantaka were not also practicing only tantra, were practicing sutra because Yamantakas path combines both sutra and tantra. Let him decide. So the Fifth Dalai Lama instructed his representative at the Manchu court to banish this Mongol missionary to Hohhot, present-day Inner Mongolia to get him to stop this improper practice of bribing people to do Yamantaka practice. So Ogyen was pretty much in the geographic center of a large empire called the Kushan Empire. If you like, this, this also can be burned. I think that basically what is possible is to just give a little bit of information about it. Rather than saying hidden maybe thats not a good word here its encoded into these vajra expressions. Transcribed by Tenzin Losang And both Yama and Yamantaka have a buffalo head, a water buffalo head. The (mostly secret and arcane) practices involve different activities for various purposes. This is, just in very general terms, a little bit of what is Yamantaka all about for those who might not have so much of a background. For people who have taken the Yamantaka initiation and registered with us, we have an extensive collection of practice materials. Vajrabhairava is powerful enough to overcome and subdue even the most powerful negative emotions. You find that in so many cultures some sort of judge who acts as the Lord of Death. The Hundred-Syllable Mantra of Vajrasattva. In Buddhism, Yamntaka is a wrathful expression of Majur, the bodhisattva of wisdom who, in other contexts, also functions as a dharmapala or a Heruka. Ikuti link ini Download Sutra , Download Mantra . All the texts explain the benefits of having OM MANI PADME HUM [in the prayer wheel]. So he met this dakini, and she gave him the initiation of Vajrabhairava. Yamntaka is seen as awrathful manifestation of Majur, the bodhisattvaof wisdom, and in other contexts functions as adharmapala, or 'Dharma-protector'. Proofread by Sarah Yap Our own confusion, our own laziness, our own bad temper and anger, our own attachments. They built big statues of Yamantaka and so on in the Beihai Temple in Beijing and one of the main halls of the Yungho Gung temple was devoted to Vajrabhairava practice, with a portrait of Qianlung Emperor as Manjushri/Tsongkhapa hanging inside it. instructions for painting the full single-deity Vajrabhairava, with a repeat of the full description of the deity as well as of the charnal grounds (cemetaries). Alright? He has three red, blood-shot eyes; his breath swirls from the anger-creased nose in black clouds, his jaw wide agape with four sharp fangs bared, the tongue flickering like lightning, and orange hair, eyebrows and moustache bristling upward like the fire. Psychologically its very important, actually, because in order to feel safe even in a group-therapy session or in any type of psychological session you need to have a protected space in which you feel that no harm can come from the outside and you can relax. A student asked Rinpoche about putting Yamantaka mantras inside a prayer wheel. In Vajrayana Buddhism, Vajrabhairava, also known as Yamantaka, is (1) a wrathful, buffalo-headed meditational deity (Tib: yi-dam) of the Highest Yoga Tantra class and/or (2) a dharma protector. Remember Yamantaka is the one that puts an end to Yama (Yama is the Lord of Death), and remember I explained the whole reason why you want to get rid of ordinary death.. The Fourth Panchen Lama was the tutor of both the Fourth and the Fifth Dalai Lamas. He came from Odisha. Okay. They have a short version. It was existent but not popular till Lama Tsongkhapa himself found various types of Yamantaka tantras, example, from the Kagyu and the Sakya. Were talking about the period from the first to the early third centuries of the Common Era., And what did you find in this area? All the various Indian deities, these various figures, are always riding on top of something. Another day he saw several parrots involved in eating rice while another larger bird was killing them. It provides the most detail about the methods for generating the four levels of blissful awareness of voidness within the central energy-channel, enabling access to the subtlest level of mind, clear light. This was preserved in the land of Oddiyana, which is Urgyen (U-rgyan) in Tibetan (thats where Guru Rinpoche came from). Seng Piow here can give you the tsog dates, which is twice a month for the next year, and the year after that, if he has. In the Gelug tradition this became very, very strongly practiced. The remaining chapters of The Condensed Chapters of the Root Tantra deal with: The Three Chapter Explanatory Tantra contains: The Musk Shrew Chapter deals with the attainment of powers through the use of the skin of an animal called the musk-shrew (til-la). Composed by. Next to where the Eastern Mongols lived were the Manchus. (4) The fourth point is that the fire stove also indicates not just the clear-light practices from Guhyasamaja but that the deep awareness gained through this practice is greater than any other. This is the level that goes on from lifetime to lifetime and will continue into Buddhahood. (Of course we can get very complicated and sophisticated here if we want to go further in this discussion, and I find it very helpful to analyze.) Within the Maha Anuttara tantra, you have two divisions again, ma rgyud and pha rgyud, ma rgyud is mother tantra, pha rgyud is father tantra. Tsongkhapa, the founder of the Gelug school, emphasized and promoted the practice of Vajrabhairava. Discourses on the main commentary of the text of the Single Deity from Serkong Rinpoche and Geshe Ngawang Dhargyey. Gelug school, emphasized and promoted the practice of Vajrabhairava surprising that you that! 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