We rejoice with exultation as we read the text, "He shall see his seed." They are enough to kill all hope of better things. There has been a dispute whether men have any innate ideas, but surely this idea is in us as early as anything, that virtue deserves reward, and sin deserves punishment. This stanza points to the glorification which God appointed for the Suffering Servant after the sufferings ended, constituting the problem that remained insoluble for the pre-Christian prophets. I'm in love with Paul. The first living cry, the first living tear, he observes. Yet it pleased the LORD to bruise him; he hath put him to grief: when he shall make his soul an offering for sin ( Isaiah 53:9-10 ). Read online Bible study, search parallel bibles, cross reference verses, compare translations & post comments in bible commentaries at qBible.com. They look upon Him as an unloving, severe Being, who had no love to the human race, and could only be made loving by the death and agonies of our Saviour. In the context, the gospel writer said, "This said He signifying the manner of death that He was going to die" ( John 12:33 ). That he shall himself have abundant satisfaction in it (Isaiah 53:11; Isaiah 53:11): He shall see of the travail of his soul, and shall be satisfied. The context begins in Isaiah 52:13 and continues through Isaiah 53:12: The moment you believe in Jesus Christ youare born again. The third morning came, and the conqueror, rising from his sleep burst the iron bonds of death, and came forth from his prison house, no more to die. We shall not be solitary spectators of the fearful tragedy of our Saviour's death: we shall but dart our eyes to that place which is the focus of heaven's joy and delight, the cross of our Lord and Saviour Jesus Christ. It makes one thrill with horror as he reads of women tossed on the horns of bulls, or set in red-hot iron chairs; and men smeared with honey to be stung to death by wasps, or dragged at the heels of wild horses, or exposed to savage beasts in the amphitheatre. he shall see his seed, and prolong his days, and the pleasure of the LORD shall prosper in his hand. It should cause us great searching of heart if there is not in us an increasing likeness to our Lord. [Note: Motyer, p. Shall prosper in his hand. for he was cut off out of the land of the living: for the transgression of my people was he stricken. Being separated from God. b "videbit semen quod prolongabit dies", Cocceius; "videbit semen longaevum", V. L. 10 Yet it pleased the LORD to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of the LORD shall prosper in his hand. The whole work was one of benevolence, and Yahweh was pleased with it as a work of pure and disinterested love. By Christina M Wilson. I know," says he, "that Christ can not be punished in a man's stead, and the man be punished afterwards. Standing in the Colosseum at Rome, I could not, as I looked around on the ruins of that vast house of sin, but praise God that the church of God existed, though the Colosseum is in ruins. They liken him to a small plant growing in dry and infertile ground - so different from the magnificent trees that stand majestically in the tall forests. Ah, well! And one of the elders said unto John, "Don't weep, John. (2.) Read the 22nd Psalm, and learn how Jesus suffered. Footnotes. The Lord have mercy upon his poor church when she comes to be neither cold nor hot, so that he is ready to spue her out of his mouth! We are naturally sold under sin, and we cannot discern the spiritual and real Christ until we have a spirit created within us by the new birth, of which he said, "Ye must be born again." It would please Yahweh to crush His Servant and to put Him to grief. He rose again the third day. Thus have I expounded the first part of the subject the origin of our Saviour's worst sufferings, the Father's pleasure. And the pleasure of the Lord - That is, that which shall please Yahweh; the work which he desire and appoints. 1. "Yet it pleased Jehovah to bruise him; he hath put him to grief: when thou shalt make his soul an offering for sin, he shall see his seed, he shall prolong his days, and the pleasure of Jehovah shall prosper in his hand. But this is the thing of marvel, for which heaven and earth shall ring with the praises of the Mediator, that Jesus Christ died for the ungodly, that Jesus Christ gave himself for their sin; not for their righteousness, not for their good deeds. [11] Or (with Masoretic Text) [11] He will see the result of the suffering of his soul and be satisfied [11] Or by knowledge of him 1869 Now, Jesus Christ has been made by God an offering for sin; and oh that to-night we may be able to do in reality what the Jew did in metaphor! None can be written in the roll of followers of Christ unless they are also written in the register of the family of God "this and that man was born there." That which he purchased for us by his death, he lives to secure for us by his life. Amen. (2.) See, then, the reason why we have here the remarkable expression "his seed." But herein is God's love manifested, in that while we were yet sinners, Christ died for the ungodly" ( Romans 5:7-8 ). He who reads Christ's life, as a mere history, traces the death of Christ to the enmity of the Jews, and to the fickle character of the Roman governor. And yet, without seeing the physical person, it is possible to be in love with an individual and yet not be physically attracted. Our Lord Jesus died. Why, sir, it seems a marvel to me that I am out of hell, and Wesley's hymn is often on my lips, 'Tell it unto sinners, tell, I am, I am out of hell. For one who was indeed put to death, this is undeniably a prophecy of his resurrection from the dead. Much of the glory with which Christ is recompensed, and the spoil which he has divided, consists in the vast multitudes of willing, faithful, loyal subjects, that shall be brought in to him; for so some read it: I will give many to him, and he shall obtain many for a spoil. And it's a very convenient way to reference. Well, ask this man, who is now really in the possession of his true senses, whether he believes that sin deserves punishment; and his answer will be quick, sharp, and decisive. Did he suffer it all? Christ came not into this world unsent. '", "Yes, sir," says such a sinner, "I feel that if God should smite me now, without hope or offer of mercy, to the lowest hell, I should only have what I justly deserve; and I feel that if I be not punished for my sins, or if there be not some plan found by which my sin can be punished in another, I cannot understand how God can be just at all: how shall he be Judge of all the earth, if he suffer offenses to go unpunished?" We dare not impute to God the sin, but at the same time the fact, with all its marvelous effects in the world's redemption, we must ever trace to the Sacred Fountain of divine love. If thou wilt perish, it is not for want of earnest pleading with thee. He hungers; he thirsts, he fears, he weeps, he rejoices, he loves, he dies. All of the accusations. 2. I'm doing a bit of deep reading trying to pick apart 3 He was despised and was avoided by men, +. Verse Isaiah 7:25 All the hills where crops used to grow will be so overgrown with thorns that no one will go there. The second effect of Christ's death is, "He shall prolong his days." The Father did not find the sufferings and death of His Son something pleasurable (or enjoyable) to behold, but they pleased (satisfied) Him because they fulfilled His great purpose of providing redemption for humankind. No inferior hand hath sketched even so much as the least minute parts of providence. So marred that you could not be recognized as a man, as a human being.". They go together; and who shall paint the unutterable anguish of the father's soul, whilst he walks side by side with that beloved son, of whom he is to be the executioner? "Deserve it," saith he, "ay, indeed; and the wonder is that I have not suffered it. Tools. Thus, in conformity to Christ, it should be a satisfaction to us if we can do any thing to serve the interests of God's kingdom in the world. Isaiah Chapter 1 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31. He looks beyond the Roman spear and nail, beyond the Jewish taunt and jeer, up to the Sacred Fount, whence all things flow, and traces the crucifixion of Christ to the breast of Deity. The sufferings of Christ are signified by his being "bruised"; ( See Gill on Isaiah 53:5 ), and as it was foretold he should have his heel bruised by the serpent, ( Genesis 3:15 ) , but here it is ascribed to the Lord: he was . Is it not the old proverb that you are not to take coals to Newcastle? No," says he, "I believe in a just God, and if God be just, he will not punish Christ first, and then punish men afterwards. Oh, the joy, the delight, of our Well-beloved in that day! So cloth our prophet. 40-66, p. Yes, the hour is coming when swords and spears shall be forgotten things when the harness of war and the pageantry of pomp shall all be laid aside for the food of the worm or the contemplation of the curious. The scripture nowhere says that Christ is his sufferings underwent the wrath of God; but it says here, (1.) He sees their hopes, their desires, their aspirations; and he often takes the will for the deed, and marks that for a beauty which now may be half-developed, and therefore not all we could wish it to be. This we must inherit, as a son follows his father's business. If I owe a man twenty pounds, it is no matter to him whatever who shall pay the twenty pounds so long as it is duly paid. What a mercy to have such a Watcher! We must know him, and believe in him, as one that bore our iniquities--saved us from sinking under the load by taking it upon himself. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, The Hawker's Poor Man's Concordance And Dictionary, International Standard Bible Encyclopedia, "He was numbered with the transgressors and made intercession for the transgressors", Piacula commissa propter quae expiatio debetur. There is no beauty there that we should desire. I mean, just a dull evening. Absurd! He shall see his seed, number his followers in the countless millions; he shall prolong his days, be raised from the dead; the pleasure of Jehovah shall prosper in his hand, 1e., righteousness shall prosper in the world; he shall justify many, 1e., countless millions shall be saved from their sins through him; I will divide him a portion with the great, Jesus Christ shall attain worldwide and perpetual "greatness." no; it is an awful wail of woe that can never be imitated. And now to the text itself, with brevity. The Septuagint - the translation of the Old Testament into Greek originally made a few centuries before Jesus - has "startle." . But who hath believed our report? Then shall he see his seed! His ascension in stately pomp, amidst the acclamations of angels, to the enjoyment of his Father's continued smile, is the sure proof that the work is complete. We know that he died. Even the Son of God stoopeth not to this burden uncalled. Nay, the vilest malefactor of all, Barabbas, who was a traitor, a thief, and a murderer, was put in election with him for the favour of the people, and carried it; for they would not have Jesus released, but Barabbas. O thou who feelest in thine own body the effect of thy sin, till thou art loathing thyself, and wishing thou hadst never been born perhaps thou sayest, like John Bunyan, "Oh that I had been a frog, or a toad, or a snake, sooner than have been a man, to have fallen into such sin, and to have become so foul!" He that is himself righteous (for he could not have made atonement for our sin if he had had any sin of his own to answer for) is made of God to us righteousness, the Lord our righteousness. He bore our griefs, and he carried our sorrows: yet we did esteem him stricken, smitten of God, and afflicted. It is his death that does it. There are some who say that there is no reason in sin itself why it should be punished, but that God punishes offenses for the sake of society at large. Doubtless 'universal,' and 'redemption,' where the greatest part of men perish, are as irreconcilable as 'Roman, and 'Catholic.' Such is Jesus Christ. It said, "And they shall look on Him whom they have pierced" ( Zechariah 12:10 ). Christ hath bought a "multitude that no man can number." The design of the whole prophecy is to state, that in consequence of his great sufferings, he would be exalted to the highest honor (see the notes at Isaiah 52:13). - Isaiah 53 in the Septuagint (X-post from /r/OrthodoxChristianity) onbehalfofall.org. Piaculum committere means literally to commit a sacrifice, that is, to commit a crime for which a sacrifice is required. Ed. That would be true; but the text prefers to say he has a seed. and to whom is the arm of the LORD revealed? This section of the Prophets, also known as the "Suffering Servant," has been. We are all equally responsible for His death. "For God laid on Him the iniquities of us all.". Oh! Show the nobility of your pedigree by the magnanimity of your lives. The first is that the nations are startled. Wilt thou now trust Christ with thy soul? "When we shall see Him, there is no beauty that we should desire Him.". The Son of God faints beneath a cross that many a criminal might have carried. He took the cup of Christ's agony, and he put in there, suffering, misery, and anguish such as only God can imagine or dream of, that was the exact equivalent for all the suffering, all the woe, and all the eternal tortures of every one that shall at last stand in heaven, bought with the blood of Christ. If he putteth his life for sin, he shall see (his) seed long enduring, and the will of the Lord shall be (ad)dressed in his hand. God, the one God of heaven and earth, hath the book of destiny entirely in his power. When they come to the river which divides them from the celestial country, "he shall see his seed." Oh, how blessedly bright is he! Take it as it is. "He shall see his seed." O you that are the seed of Christ, go out and magnify him by your lives! Christian people, you ought to have a clannish feeling! But don't worry, those that turned Me over to you have the greater sin than you do. I do implore you, do not look upon the sacrifice of Christ as an act of mere vengeance on the Father's part. Note, (1.) Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he poured out his soul unto death, and was numbered with the transgressors: yet he bare the sin of many, and made intercession for the transgressors.". He is overwhelmed with grief. When men brought bulls and goats as sacrifices for sin they made them offerings, for they had an interest in them, God having put them under the feet of man. He is one of those that I'm looking forward to just really spending some time with in the future. Because face it, the majority of the people are ugly. The name of Abraham is always fresh in our memories. What! I am Orthodox, but my friends aren't. We love to talk about theology. Go to your own Christ, your living Christ; make him your familiar Friend, the Acquaintance of your solitude, the Companion of your pilgrimage. We have sinned; we all like sheep have gone astray; and we must be punished for it. Our Lord Jesus Christ does not look to-day on emptiness: he is not bereaved of his household, but still he sees his seed. Beloved, we shall have many with us, whilst this morning we turn our face to the Mount of Calvary. Let this, then, be fully established in our minds. Added to the exaltation prophesied in the first stanza, the eternity of The Lord Jesus Christ is clearly visible. "Christ Jesus, the Son of God, shall stand in man's place, and he shall be offered upon Mount Calvary instead of man. The deuterocanonical books (from the Greek meaning "belonging to the second canon") are books and passages considered by the Catholic Church, the Eastern Orthodox Church, the Oriental Orthodox Churches, and the Assyrian Church of the East to be canonical books of the Old Testament, but which Protestant denominations regard as apocrypha.They date from 300 BC to 100 AD, mostly from 200 BC to 70 . For you remember Thomas said, "Except I can put my fingers into His hand and thrust my hand into His side, I won't believe" ( John 20:25 ). To give your wealth is something, if you make yourself poor; but to give your child is something more. Sin must be punished. We read just now that the Lord Jesus has disciples. In short, (asham) is equivalent to the Latin word piaculum, (56) an expiatory sacrifice. They are the ones who have turned away from God and they are the ones for whom the servant dies. And after all, though men call this a limited atonement, it is as effectual as their own fallacious and rotten redemptions can pretend to be. Justification, too, is finished. He shall see of the travail of his soul, and shall be satisfied: by the knowledge of himself shall my righteous servant justify many; and he shall bear their iniquities. "Shall not the Judge of all the earth do right?" It is for them that he bears Gods punishment (4-6).The servant is treated cruelly, but he bears it silently. He loved not his life unto the death, and his followers, the martyrs, did likewise, Revelation 12:11. You know the patriarch. He was taken from prison and from judgment: and who shall declare his generation? Then shall the sheep pass again under the hand of him that telleth them, and he will count them, for he knows whom he bought with his blood, and he will see that they are there in full tale. He sees them when they are first born anew. Montan. The greater good in this case was that the Servant would be the perfect and final guilt (trespass) offering for sin thus taking away the sins of the world (John 1:29). The spoil which God divided to Christ he divides (it is the same word), he distributes, among his followers; for, when he led captivity captive, he received gifts for men, that he might give gifts to men; for as he has told us (Acts 20:35) he did himself reckon it more blessed and honourable to give than to receive. How is it that the Father can embrace the prodigal? you may be as sure you are God's elect as you are sure of your own existence; for this is the infallible proof of election a sense of need and a thirst after Christ. The parent's life is in the child. Why, because it was by reason of his death for us that the Father could come and deal with us, and the Spirit could breathe upon us, and new-create us. Well do I recollect, as a child, how man hours, how many days, I spent looking at the pictures in an old-fashioned "Book of Martyrs," and wondering how the men of God suffered, as they did, so bravely. Beloved, we become, I say again, the followers of Christ by being made partakers of his life, and unless his life be in us, we may say what we will about Christ, and profess what we like about following him; but we are not in the secret. The meaning here is, that the Messiah, though he should be put to death, would yet see great multitudes who should be his spiritual children. He has determined that you shall not do what you have vowed. Yes, bless his name, when he died he did not end his life. God will give him the heathen for his inheritance and the uttermost parts of the earth for his possession,Psalms 2:8. "My son," said good old Abraham, "God shall provide himself a lamb for a burnt-offering." Jerome renders it, If he shall lay down his life for sin. The Septuagint renders it in the plural, If you shall give (an offering) for sin, your soul shall see a long-lived posterity. Lowth renders it, If his soul shall make a propitiatory sacrifice. Rosenmuller renders it, If his soul, that is, he himself, shall place his soul as an expiation for sin. Noyes renders it, But since he gave himself a sacrifice for sin. It seems to me that the margin is the correct rendering, and that it is to be regarded as in the third person. And here, to the same purport, By his knowledge (the knowledge of him, and faith in him) shall my righteous servant justify many; for he shall bear the sins of many, and so lay a foundation for our justification from sin. It was a great aggravation of his sufferings that he was numbered with transgressors, that he was not only condemned as a malefactor, but executed in company with two notorious malefactors, and he in the midst, as if he had been the worst of the three, in which circumstance of his suffering, the evangelist tells us, this prophecy was fulfilled, Mark 15:27; Mark 15:28. Your sins have nailed Christ's hands to the cross, your sins have pierced his heart; and his heart is not pierced in vain, nor are those hands nailed there for naught. . Let him have this, and he has enough. But if I am told that I am only sent there as a part of a scheme of moral government, and that I am sent into torment to impress others with a sense of right, I ask that some one else should have the place of preacher to the people, and that I may be one of those whose felicity it shall be to be preached to; for I see no reason in justice why I should be selected as the victim. You need not do anything to make the atonement of Christ sufficient to pardon you. Jesus Christ hath ascended up on high, and exalted he is that he may give repentance and remission of sin. It is well to know whither the age is driving. This is what is called the governmental theory, that it is necessary for the maintenance of good order that an offender should be punished, but that there is nothing in sin itself which absolutely requires a penalty. That prayer was the language of his blood, crying, not for vengeance, but for mercy, and therein it speaks better things than that of Abel, even for those who with wicked hands shed it. If ye can give an offering for sin, your soul shall see a long-lived seed: 11the Lord also is pleased to take away from the travail of his soul, to shew him light, and to form him with understanding; to justify the just one who serves many well; and he shall bear their sins. Clearly visible seed, and exalted he is that he bears it silently cruelly but... 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